Write a review. Misogyny, Moralism and the Woman at the Well. With my topic being The Woman at the Well, I think this project differs from a traditional academic research paper in many ways. An outcast in her own community, the Samaritan woman even despised herself, but Jesus recognised her spiritual thirst and engaged with her. Text, image, video. In the Gospel of John, Jesus revealed himself for the first time as “I Am” to a woman that rabbinic law forbade him to interact with (Jn 4:26). But she knew neither the gift nor the speaker, so Jesus proceeded. The woman is understandably surprised to find this Jewish man at her village’s well, talking to her and asking her for water. With her unsavory past, she would have received no respect in any community. The woman at the well articulates and defends her worldview to Jesus. The Woman at the Well: A Reflection on Chapter Four of the Gospel of John (The Conversations of the Bible Book 1) eBook: Mulvaney, Katy: Amazon.com.au: Kindle Store Now, in chapter 4 Jesus finds it necessary to pass through Samaritan territory, and even more shocking to speak to a woman whose character is far from godly (see John 4:16-18, 27). ‘He has told me all about myself, he has welcomed me, told me about himself.’, she might have said. She may have even been afraid to find herself alone with a Jew, considering the very negative view of Samaritans held by the Jews — Josephus, for instance, calls them evil, envious, and enemies ( Antiquities 11.84, 114; cf. Jesus met a woman as she approached a well in Samaria, and He opened a conversation by asking her for a drink. Then He said to her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water" (John 4:10). Reflection by Bishop Donal. Jesus explains that He is the Living Water. 19 The woman said to him, "Sir, I see that you are a prophet. In chapter 3, Jesus presents the gospel to Nicodemus, a highly respected Jewish teacher (John 3:10). Here is the first reflection based on John 4:3-42. This woman, who does not even have a name in our scriptures, opened her mind and heart to be spiritually taught. Woman at the Well – Reflection Day. We are told that the woman leaves her water jar at the well and goes off… ‎Show Know The Faith - Traditional Catholic Lessons and Prayers, Ep Lent Reflection - The Woman at the Well - Mar 13, 2020 The Woman at the Well: A Reflection on Chapter Four of the Gospel of John (The Conversations of the Bible) Katy Mulvaney. Read honest and unbiased product reviews from our users. Published by Independently published, 2018. Lenten Reflection. Woman at the well reflection questions. While he was sitting there a Samaritan woman came to draw water from the well. As you prayerfully read through the Samaritan woman’s personal encounter with Jesus reflect on the following question: How can you relate to the spiritual awakening the Samaritan woman had with her personal encounter with Jesus? In all seriousness, this has been my favorite research activity I have done. The Woman at the Well: A Reflection on Chapter Four of the Gospel of John (The Conversations of the Bible) by Katy Mulvaney. Based on John 4: 5-42 The Samaritan Woman. Find helpful customer reviews and review ratings for The Woman at the Well: A Reflection on Chapter Four of the Gospel of John (The Conversations of the Bible Book 1) at Amazon.com. Today on the third Sunday of Lent, Michael Rose shares with us the story of the women at the well and how we can reach out to others as Jesus did. Description: Bookseller Inventory # U9781726633796. Remember, Jesus sat down here to rest while his disciples left to buy food. Filed Under: Reflection Questions. She doesn't have a shady past. We thirst for so many things; a better life, more peace and greater serenity. Locked tight in memory. John 4:4 –30 ; 39-42. Her story is told in the fourth chapter of the Gospel According to John. Here are some questions for different ways to look at this story. Prophets know, but they love people anyway. Yet when millions of Christians listen to her story this coming Sunday in church, they are likely to hear their preachers describe her in just those terms. By Fred Fosnacht Reflection on First Scrutiny The Woman at the Well If you knew. The woman at the well was a woman and a Samaritan, a double reason to be labeled unclean by the Jews. REFLECTION. Prophets know. In John 4:4–42 we read about Jesus’ conversation with a lone Samaritan woman who had come to get water from a well (known as Jacob’s well) located about a half mile from the city of Sychar in Samaria. I found myself in a new land, with a new language, new customs and new food. Many Christians are familiar with the woman’s inability to move from the everyday work of drawing water to Jesus’ pronouncements on the life-giving power of his word. Tags: Writings. This topic gave me the freedom of speaking with my own opinion as well as expressing God’s love and compassion to the viewers of my website. Fr Paul Chetcuti shares his reflection… A love-thirsty life. New / Paperback / Quantity Available: 0. The story of the woman at the well follows on the heels of the account of Jesus’ interaction with Nicodemus, a Pharisee and prominent member of the Jewish Sanhedrin (John 3:1–21). This is why He came to earth, that we might have life and have it abundantly. The Woman at the Well: A Reflection on Chapter Four of the Gospel of John (The Conversations of the Bible Book 1) eBook: Mulvaney, Katy: Amazon.in: Kindle Store 15, 10-12, 16-17: CCL 36, 154-156) written by St. Augustine in the early 5th Century. At the end of the gospel story for this Sunday, the woman goes into town to tell everyone what the Lord has done for her. The story of the 'nameless' Samaritan Woman at the Well, recorded only in the Gospel of St John, is full of truths and powerful lessons. Instead, she got much more, including a cleansed and refreshed spiritual life. This is a special time to encounter Jesus like the Samaritan woman at the well, and to be transformed by our encounter with Jesus, like she was. Search. This reflection on the conversation between Jesus and the Samaritan Woman at the Well (John 4:7-42) is used in the Roman Office of Readings for Sunday of the third week in Lent. The story shows that Jesus offers divine mercy in the living water of grace, which washes away sins and cleanses souls. About this title: Synopsis: In the Gospel of John, we meet a Samaritan woman who holds a remarkable conversation with Jesus at the well outside her village.We learn about the mistakes she has made in her life that have turned her into a social pariah, and we see Jesus treat her with human kindness even so. The woman went to the well to get a jug of water. Woman at the Well Personal Reflection. The Woman at the Well book. The Woman at the Well! The reason I pass. To the comfort of the well, If you knew. All reviewers. The inclusion of the Samaritan woman at the well adds a great deal to John’s account. She starts by questioning his actions in the context of the initial interaction, asking why a Jewish man should interact with a Samaritan woman. 3rd Sunday of Lent: Woman At The Well. Lent is a journey and with these reflections hopefully we can journey together until we arrive at the Pascal light. There are several different aspects of the story of the woman at the well which are interesting to reflect upon. Showing 1-4 of 4 reviews. Support this channel on Patreon! The Woman at the Well in John 4 is an important Bible story for kids. On the morning coolness And take the longer road. It is taken from Augustine’s Treatise on the Gospel of John (Tract. The Woman at the Well is a continuation of our study of the Gospel of John, chapter 4. 03/21/2011 12:10 am ET Updated Sep 19, 2011 She is not a prostitute. Yes, Jesus knows. A fun Catholic homily for kids based on the readings for the 3rd week in Lent, cycle A. What makes this world so lovely is that somewhere it hides a well. See All Buying Options. Use our Bible object lesson to share this message with the children in your church. 20 Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem." The Samaritan Woman. 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